Tag: Rave

Waxin’ the Palace; Chatting to the Man Who Convinced Wiltshire Council to Have a Rave!

All the local mainstream are on it like a fly on a turd, and the negativity of keyboard warriors is flowing fast and furious. Who am I to steer off the bandwagon, yet you know we’ll handle the news Wax Palace obtained permission for a “rave festival” to happen near Erlestoke with a slightly different angle……

An angle much less based upon the fact your esteemed editor had a youth some indeterminable time yonder, where he gyrated in muddy fields with eyes like saucers, masticating the shit out of a Wrigley’s Doublemint, and more on the notion, I hope, that while we have a great music scene in these backwaters, there is little to tickle our younger resident’s tastebuds. This then, is great news, surely?

But is raving still a progressive thing, or does it dabble largely in retrospection? And what exactly will this Wax Palace provide in the way of entertainment? Harry, one of the organisers, a man who unbelievably convinced Wiltshire Council, conservative at the best of times, to grant them permission to hold what’s best described, to avoid media confusion, as a “rave festival;” can he sell ice to Eskimos, or what?! In a short chat with him, I suspected he could.

He giggled at the question, “we’d do our best, that’s for sure! It’s been a bit of a task, but we got it through, and they seemed very with it, during the hearing.” Throughout Harry projected himself as level-headed, reliably assured of the achievement of Kaleidoscope, the name of the event.

The first myth from the Gazette’s report to dispel is that these guys are bundling down from Yorkshire to ruin our peaceful community, when Harry explained the company is only registered there, and he lives close to Erlestoke himself. “The group who first run it were students in Leeds,” he explained, “but we’re very much Wiltshire born and bred.” Herewith the reason for bringing it to Devizes.

Promoting this today is neither here nor there, they’ve a solid base and early bird tickets have already sold out for the estimated 800 strong event. “This is our third edition of the festival,” he said with me interrupting about how to define it, “it is very much a festival, but we hope it has the apogee of a rave, though licenced, as the articles have focused on. It started as one night event, next time it was two, now we’ve got the full weekend, and our largest line-up yet.”

To spoil my queries of disambiguation, musically, Kaleidoscope will offer the whole range of rave subgenres, from house and disco to techno to drum & bass; “you name it will be there!” But this only got me pondering the setup, if it would, as legendary pay-raves like Universe’s Tribal Gatherings once attempted, to host each subgenre in a different tent. Because much as this appeased the then evolution of the diversity, it tended to clash into one immense noise when central! “We don’t have genre-split tents,” Harry clarified, “they’re split more-so by their set design. We’ve got three stages, one indoors, another outdoor, in which we’re shaping out an old school bus for the DJ’s, which should be really fun.”

Harry jested jealously at me rapping about raves of yore like Universe, “we missed that golden era, but we very much like to be inspired by the ethos.” This is great, though I’m trying to avoid an Uncle Albert moment where I preach on memory lane, but it does bring to question how niche is the market, does Harry think rave is either coming back, or it never really lost its appeal?

“I think it is coming back, commercially, perhaps it did lose a bit of what it was meant to be. In the last few years, I’ve heard people referring to their club nights as raves. I think the term rave now covers something broader and less political than it did, originally.” Harry hopes it does come back, encouraged to bring back those original values.

Though I’d suggest, rave was apolitical, it wasn’t until government interjected with the Justice Bill post-Castlemorton which both forced it underground and for ravers to think politically. Originally it was solely a celebration of life, and to party, and that really was our only objective. Which neatly covers another misconception; we raved everywhere and anywhere, if it meant standing in a muddy field, or if it meant going clubbing, location was irrelevant, so long as we could blow off steam and dance!

And herein lies my pitch at why I think this is a fantastic addition to our local events, because if you’re the first to complain about this, I sure hope you’re not the same one whinging about acts of anti-social behaviour in youth culture. If Wax Palace can provide a safe haven for young to go and enjoy themselves, it’s surely a positive.

Wiltshire Council were keen to label this a festival rather than a rave, as rave connotes to some to be an illegal, uncontrolled gathering. I say, this is the name of the genre, and doesn’t relate to illegal gatherings at all. After the Justice Bill the scene became anarchistic in frustration to the restrictions, but it never began like this. There was a sense of one big family, a tribal movement, and it was all about smiles. This, I feel is an important point to reduce this common misconception, and something Harry was also keen to express. “We’ve worked really hard to build a real sense of community,” he explained.

Today, of course, the original ravers have come of age, and organisations like Raver Tots have marketed retrospection in the form of taking your kids to a rave, but throughout our chat I got the feeling the ethos of Wax Palace was much more progressive, about introducing “rave; the next generation,” and that’s good to hear. “We like the idea through the way we organise events and our approach will introduce the idea of raving to a market who are only just coming to an age where they’re able to go to clubs. So, it’s nice to think we have the chance in shaping that impression they have. For a lot of people, this could be their first music festival, and for it to be local and described as a rave would be really exciting; exactly what I’d wish I’d have had in my village when I was 18.”

Tickets are here, Kaleidoscope takes place from 2nd-5th September.

Avoid negativity of misconceptions bought about by a bygone era, well organised and safe pay raves have happened since day dot, and providing youth with entertainment is paramount to building bridges; Wax Place, I salute you!

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Castlemorton Wasn’t the Best Rave Ever!

Featured Image ©Alan Lodge Photography

Okay, I confess, that’s a clickbait title, forced to make you shout, pantomime style, “oh yes it was!” On this, the thirtieth anniversary of The Castlemorton Free Festival I’m predicting vast quantities of media coverage, hailing its significance in the counterculture of the nineties, and indeed it was the largest illegal gathering in the UK, comparable with the Stonehenge Free Festivals a decade prior.….

And indeed, due to the knickers of a local Tory councillor getting in a twist, it heralded an act of law to prevent so much as four pixies gathering and listening to “repetitive beats,” a desperate last stand from fraying Thatcherism.

But arriving on the scene Friday, dusk had already befallen and we hadn’t a clue just how much it had blossomed. From its epicentre it seemed like just another, typical weekend for us, and in personal reflection, it was not my most memorable rave at all.

In the late eighties acid house was a secret, an exclusive collective no more than a couple of thousand strong. Pyramid promoting, predominately via word-of-mouth, but also by media overexposure, had created a monster; a burgeoning culture trend, an apolitical rebellion whose only ethos was carefree dance. But authorities could neither control it nor let it be. No one made any money from it, that infuriated them, so government made it political, the aftermath of Castlemorton was their Empire Strikes Back.

What was more important to me this weekend thirty years ago, was I finally passed my driving test; a catalyst to seeking raves easier than our only previous methods of blagging lifts or hitchhiking, both of which had unpredictable results. Devastating irony was this particular weekend would be the last of the great raves!

I had my Ford Escort, which I hadn’t fully paid my mum for, so it was legally still hers, and we headed off to Malvern in it; no motorway lesson nor taking-it-steady-on-local-roads starter kits for me!

This legendary party line phone message the Beeb published this week I never heard. On this occasion the usual method of a reliable source phone call was not needed; HTV broadcasted a bulletin about it, they made it too easy for us!

The common was positively buzzing, as more sound systems bolted on and revellers flocked to explode the population to city status. Just how many attended is the query for great debate, safety in numbers was our philosophy, but when we staggered up the hillside at sunrise, our rural chillout zone, the penny dropped.

I recall duly and rather dully contemplating, “they’re never going to live this one down, they’ll never let us get away with it,” it didn’t take Nostradamus, as this sprawling linear development metropolis of o’ bangers and hippy buses expanded like a Sim City game along across a single country track.

Image Alan Lodge Photography

Yet the first evening proved unsuccessful in purchasing “rave necessities,” we were ripped off with duff “red & blacks,” soon to be aptly dubbed, “Dennis the Menaces.”

Financially this put us in deficit, and while the upside wasn’t so up, the downside seemed to be equally as prominent, as if the upside had of happened. Supply and demand reduced the potency, these were changing times. But we did it to ourselves, our own worst enemy in so effectively promoting this new way of life. Such was the effect of ecstasy, coming complete with an uncontrollable desire to share the experience, as standard. In this much, that is why we had come to this final kaboom; Castlemorton was the rave to end raves in the UK, least on the same scale.

Second downer for me was when a friend of a friend was badly injured, hanging off the side of a bus which was being pursued by police. The deep graze on her leg needed medical attention, a clean dressing, but the only car available was sporty without adequate room on the backseats. I was in no fit state to drive, so in a flash of unnerving planning, a friend had whisked away to an accident & emergency ward, in my car. We were stranded here for inestimable period. The sun was blazing with little shade, I couldn’t contemplate straying too far, eager to see my little red car returned safely.

I needn’t have worried, but understandably I did, I was a naïve 18-year-old, laughable now that I considered myself grownup. Feelings of doubt haunt the intoxicated teenage mind, but to give this story a happy ending, the car returned with injured passenger in fine fettle, and I was rewarded a gift for my assistance, the pick-me-up I sorely needed. So, because my friends didn’t receive a similar package, I had no choice but to temporarily abandon them, and head to the DIY tent for a dose of their celebrated trancey house grooves.

And for that moment it was an amazing experience, yet I’d argue no more than previous raves, like Lechlade the previous weekend, and so, so many others. Every time it just got bigger, but not necessarily better, Castlemorton was the breaking point, and for this, it deserves to be the one historically recorded and remembered. Though in turn we should use the anniversary of it to reminisce on the era as a whole, and the “happy daze” of our youth.

Rave continued regardless of the Criminal Justice Bill, albeit it took a shot in the leg, dispersing the scene into localised events, or, more agreeable to society, the great pay raves. But the most important factor of the importance of Castlemorton was the international media exposure, and the new ruling forcing sound systems to exile into Europe, for this only caused Britain’s enthusiastic tenet and attitude toward rave to go global.

In turn its effects on musical progression, the aesthetics of festival design, fashion, politics, and resurgence of counterculture are undeniably prominent today, and for those who attended this particular eruption, they’ll always make some fucking noise about Castlemorton; a raver’s Mecca; deservedly.

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Midlife Krisis Rave in Milkfloat!

Simply because, with a bit of grammatical jiggery-pokery, the name of their sound system crew abbrevates to MiLK, Swindon’s cheeky ravers, Mid Life Krisis, rolled up to premier music venue, Old Town’s Victoria with a mock-milkfloat DJ box on Saturday night!

Personally, this is simply too serious not to blog about. Have they thought to stop, and consider the implications of their actions, I ask you? Milkmen are the fourth emergency service, ergo impersonating them equates to impersonating a police officer!

Think, guys, think; you ever hear anything about Benny Hill these days? Where is he now, huh?

I’m deeply offended, and suggest if they want to be milkmen, they break out their glowsticks, get up before their rave is over and start putting some bottles on some old ladies’ doorsteps!

Seriously though, because I occasionally do serious, big respect to Mid Life Krisis for their inventive skullduggery. I’ve seen similar from a long, fragmented memory of the cheeky chaps of Skint Records’, Bentley Rhythm Ace, who not only abbreviates as BRA, they used a Bentley frontage as their DJ booth; but never as a milkfloat, and that is in itself, bloody awesome.

Could I suggest, like Bra, you get some windscreen wipers that move to the music?

Just beware of those gurning gold tops!

Thirty Years a Raver. Part 6: Impact Zone

Final piece of the series then, and a conclusion… One More Tune!!!

Read from start
recap last chapter

By 1994 the Criminal Justice Bill had become an act. Attempts to enforce it were either greatly exaggerated, such as riot vans and police helicopters crashing a birthday barbeque, or were disregarded as an unnecessary government enforcement from the police on the ground. Though we may never have had another Castlemorton, the mid-nineties and even into the millennium, free raves struck back from the body-blow.

Urbanised parties took over railway arches, disused warehouses and squats, the people fought tooth and nail to preserve the culture, and in a way, they did. Rural parties continued, localised and smaller, but communal and friendly. Albeit any forces resisting against them, caused many larger ones to become more viciously anarchistic over time. There were attempts to party in aid of a greater cause, environmental issues for example, such as the Reclaim the Streets protests.

Yet in turn, rave bore an impact on culture and society, which outreached the free party scene. We spoke of musical genres breaking apart, so that large pay-raves erected multiple tents of differing sounds; house, drum n bass, techno, happy hardcore, speed garage, the list continued to get more diverse, until at Universe’s Tribal Gathering 1997, where originators of computer-generated music, Kraftwerk played a main stage, and everyone from each individual subgenre tent came out to pay respects to the roots.

Likewise, Liverpool super-club Cream wanted in on the large festival rave, and created Creamfields, where the likes of Run DMC played. And the scene redeveloped in many avenues, Acid Jazz was popularised, and if it was only short-lived, it birthed incredibly successful Jamiroquai. It also returned hip hop to the forefront, as breakbeat, chemical and big beat were the sounds of the later nineties. The indie and rave divide, parted dramatically since the days of Madchester, the Happy Mondays, Stone Roses, and Primal Scream’s Screamadeleica had realigned, with the punk nature of the Prodigy’s new look. The crossover blended once again, as indie kids accepted electronica wasn’t intending to lay down and die.

Clubs rocked to The Dust Brothers, later to be the Chemical Brothers. Mo-Wax, Skint and Wall of Sound roared a big beat, hip hop melting pot ethos, rooted by rave parties, and everyone flooded to Brighton beach to see Norman Cook “large it” as Fatboy Slim.

What was clear, by this conjunction, while the movement had altered, and divided, rave was now embedded in our culture, and was spreading globally. The paid peanuts DJs who once rocked up to an illegal rave now jetsetters, playing clubs worldwide.

Clubland never had it so good, buy a MixMag, relish in a party, legally, without the need of convoys, service station coups and risks of police brutality. I bought a silk shirt, wore it at Lakota in Bristol, but headed there after a free party in the forest of Longleat, the night before, and without care for basic hygiene, my paisley chic was ruined by the sweat marks of a boxer. I was oblivious ‘til presented with embarrassing photographic evidence afterwards.

But commercialisation of the culture had always loomed. In the race to become the “king of rave,” as rock n roll had Elvis and reggae had Marley, they failed to note this plastic throwaway ethos I’ve previously mentioned. In 1992, thousands of twenty-somethings blissfully unaware of the references, sang ‘Eezer Goode ‘Eezer Goode He’s Ebeneezer Goode, simply because the Shamen reached number one in the pop charts, in just the same way thirty years previously, no-hopers sang “Lucy in the Sky with Diamonds,” oblivious to its blatant LSD connotations. I’d argue if we have to have a “king of rave” it’d would have been the ever-progressive Prodigy, but they never cared to call for the title.

The point is, commercialisation got the better of us eventually, as it did for every previous outrageous youth culture. It would be difficult to imagine in the days of Scott Joplin, that his rags would be considered conforming for a hoity-toity jazz festival in market towns like Marlborough, as in the 1910s, he played to lewd degenerates and desperate sailors in New York’s underworld and bawdy brothels.  In a short few years after the peak of rave culture, Leftfield’s Release the Pressure will be used in an advert for Cheese Strings. And don’t get me started on Yo Gabba Gabba.

And now we live in a time when reflections of nostalgia from forty-somethings comply with Albert Trotter moments, and a misunderstanding of what happened is ingrained in our culture. I cringe at how the tragic Wonder Woman sequel depicted the eighties, in an almost caricatured version of the fashion, and foresee bearded twenty-somethings attending wistful “rave” nights dressed in glow sticks like tourists on planet Mars. I never waved a fucking glowstick in the nineties, any more than I wore legwarmers in the eighties!

A van speeds past me, a youngster wears his hood up while driving. Why? Is there a leak in the van’s roof? Yes, we ravers popularised the hooded top in the UK long before the “hoody” culture, and if we wore the hood up, it was because we came out from a sweatbox into the cool night air with perspiration evaporating off of us. We did it to prevent dehydration from precipitation, rather than cos it made us look well ‘ard.

And then Ollie Murs’ heart skips a beat, with a drum loop the Ratpack would’ve rejected in 91, and I yell, NO! Get your own youth culture kids, nicking ours is disillusioned by commercialisation, unless you’re standing chilly at Peartree services at 3am, teeth masticating the life out of a slice of Wrigleys, eyes like saucers, and waving your arms about like a broken robot with a hundred others, surrounded by cars beeping their horn and playing a chewed up Easygroove cassette, then you are not a raver. And don’t you even let me see you asking Alexa to search the word cassette!

Last thing I want to do is end this series on a sour note, but duty calls. I read an article about how the days of the illegal rave had returned in all its former glory. “It was just like 1992,” they quoted in a story about a warehouse takeover, then informed partygoers discovered the happening via a Tweet. Eh? Have a word with yourself, Tweets were a novelty eighties band who rehashed an oom-pah so your granny could do a little bit of this and a little bit of that and shake her bum at some family disco of yore. We went raving without a clue what a pager was, while scare-story spreading tabloids suggested we all had mobile phones, in an era where mobile phones were thought of as the devil’s business. They couldn’t comprehend how an entire generation could all descend onto one field simply by word-of-mouth.

  “…and if you tell that to the young people today, they won’t believe you…”

The Four Yorkshire Men sketch, Monty Python.

In conclusion; as we say farewell to my little series reflecting back on those heady ravey dayz, I’ll confirm, there was numerous amazing times, the best times of my life, times evoking stories I could bore you into an early grave with. And by the thankful response to this series and the masses of posts of stories from so many old skool ravers in the variety of Facebook groups, it is clear I’m not alone in this theory. Although, my rose-tinted specs were large enough to engulf those dilated pupils throughout most of the examination.

Probably the most active of those groups, aforementioned DOCU FREE PARTY ERA 1990-1994 – WERE YOU THERE? was originally set up as a research project by one Aaron Trinder a filmmaker on a mission to document the era in a film. We wish him all the best of luck with this monumental task. And it is a monumental task, as unlike most previous youth cultures which borrowed from various trends and cultures, say the teddy boys borrowed extensively from rock-n-roll, mods borrowed from jazz, Italian suits and scooters, and so on, rave borrowed from everything and anything.

United, the melting pot came from any source, we electrified it and, even if it was relatively short-lived, what exhausted out inspired everything that went hereafter; modern pop, multiple dance music subgenres, fashion, video technology, literature, children’s entertainment, and most importantly, despite the authorises misunderstanding us and their traditionist values causing hateful vengeance upon us, a wealth of people power; the notion that masses can make a difference to life, society and politics. Evident by politicians consistently doing what our Iron Lady wouldn’t do at the time, make a U-turn to save their popularity and votes. For this, we should all be proud.

I would reward myself with one last disco biscuit, but I’m unsure if my ticker would take it. Slapped with a finale date though, it would be on my bucket list, and what a way to go, reaching for the skies in one last sweet harmony…..

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Thirty Years a Raver, Part 4; “Get off of the Railway Track!”

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I’ve parked the van on the opening of a farm track, to have a sandwich and scan the area. I’m looking for a quarry which runs alongside the train track. A few years ago, I was a delivery driver, and though I didn’t know the roads, I’d recognise village names with fond memories. On this occasion I’ve turned off through the sleepy Oxfordshire village of Cassington; my memory of it was not so sleepy.

Those reading this too young or not into the south west free party movement of the nineties might wonder why, while those who were will know exactly why, and no doubt will be screaming a delighted, “yes mate, red and blacks!” Later to be referred to as Dennis the Menaces, without concern to what Beano publishers DC Thompson may’ve made of it all.

The distant resonance of an MC echoed through the valley, alas only in my head. “Get off the railway track,” he warned, “that is a live railway track!” A memory abetted by a rave tape capturing the irreplaceable moment, one of thousands I carelessly released into a skip many moons ago, foolish to the notion they’d be sought after.

On rave tapes, we’d either have a “master” or a recorded, taped from Christ knows how many cassettes down the line. Often inaudible by today’s standards, but recorded live at various events, they chartered the era. Endless weekday hours spent cutting up flyers to use as covers, doubles of those already pasted on my bedroom wall. In 1990 I had obtained a few, in the space of a year the wall was covered with them, overlapping to hide the roached edges.

Akin to the accumulation of flyers, my rave tape collection increased like wildfire. From popping into Swindon’s Homeboyz Records, which at the time occupied a loft space in a head shop on Fleet Street, to ask for “the kind of tunes I’ve been hearing at the raves,” in which I was sold two, recorded from Coventry’s Eclipse; Frank De Wulf, and the second, Sasha and Top Buzz, to the point where an entire collapsing shelf was bursting with alphabetically arranged cassette boxes, with the wrong tapes in each. Ah, weekday timewasting activities; we lived for the weekend.

Another delivery driving time, after a few visits to Great Tew, I found the private airfield at Enstone. I recalled arriving there in 1991, one misty morning after a lengthy standoff at Peartree services outside Oxford. These were customary; convoys from every direction flooded in, police would surround them, rumours would circulate they were to search every vehicle moving out, meanwhile the bottleneck swelled, car stereos melded into one colossal clamour as kids danced on the embankments, blowing horns and whistles, undaunted to the likelihood of a tipoff, lawlessness supervened, petrol and spearmint chewing gum went mysteriously missing, and police finally acknowledged they were outnumbered, and allowed free passage out of there.

For the journey my mate spoke of nothing other this track he’d heard. “You remember the don’t talk to strangers’ advert with the boy and his cat, Charlie, went, like, Charlie says……” Yeah, I did, but hadn’t heard the song. Coincidently the DJ spun it as we arrived, and he wasted no time, leaping from the car prior to stopping, yelling “this is it!” and running off headlong into the fog.

I myself got lost in that fog sometime later, asked a friendly crusty if I could climb on his van to see if I could find my friends. The view of synchronised trilby hats and bobbed hair dipping into the low-level mist enticed me to dance, to which he seemed completely content with, as I stomped on top of his van. But as others, noting my joy, decided to do similar, I climbed off, persuading them not to follow my bad example, it was this guy’s home from home.

Charlie did say that, but with these carefree strangers, it didn’t seem to matter, hence the irony in the Prodigy’s song. Everyone had the smile of the Cheshire Cat, everyone would lend you a chewing gum in exchange for a rizla, and right in the moment, that was all that mattered. It was short-lived, a few years of complete bonkers, but it had a profound effect on society. Football fans returned from clubbing the night before, far too intoxicated with love drugs to cause the trouble the sport had become associated with. Football chants were adapted from “you’re going home in a fucking ambulance,” to “you’re going home in a fluffy ambience.”

In a clubland where once, to accidently knock over someone’s pint, or look at their girlfriend for longer than a millisecond, would likely evoke a fight. Now, the clubber sighed, “I know you didn’t mean to spill it, no worries mate,” to which the reply would be “sorry, I’ll get you another.” One clubber said, “is that your girlfriend pal? She’s gorgeous,” and that’d be seen as a compliment, perhaps understandably backed by an informal warning, but it certainly wouldn’t end in a drunken scrap.

Such was the scene expanding, a legendary party at the end of the summer of 91, somewhere near Banbury, extended into a nearby field, with a narrow track joining to two. A continuous stream of pedestrians sauntered to-and-fro, until a BMW hurtled through the wanders. A lone hippy cursed the driver, pleading he slowed down. The car came to a screeching halt and backed up. All four doors opened and some rather mean-looking urbanites, full of sovereign rings and bling stepped out to confront the scrawny fellow. Towering over him, the driver and his passengers asked him to repeat what he said; it was a setting akin to a violent scene of a gangster movie, and the expectant crowd held their breath. The crusty replied he had asked them to slow down, because someone could get hurt. The rude boys considered this, got back into the BMW and drove on, at a snail’s pace all the way to the end, carefully stopping for pedestrians.

An incident I’ll reiterate as an example to how genuinely passive and diplomatic raves were. We policed ourselves, troublemakers were dealt with, often in a medieval fashion. Yet troublemakers were few, unlike nightclubs you had to make reasonable effort to find a party, so most were aligned to the concept we were there for that and only that, to party. So too, if you overstayed a party till its conclusion, you willingly picked up and bin liner and helped clean the area, (okay, there was always a chance of finding some money or hashish, I’ll give you!)

The country suddenly seemed at peace, least it did to us, and the authorities had a problem with this.

There was a frustrated lost terrier, scrambling around in the dark, barking, scared without its owner; it was the Conservative Party. John Major walked into this, and knew if he was to overthrow the shadow of Thatcher, he’d need to take drastic change to society.

Me, my mates? We didn’t give a fuck. Other than the annoyance of the odd rave being broken up, when the police got the itch, we had no political opinion, we had no concern over much at all. Because, we knew there was a happy place, somewhere we could go, freely, and we were in the moment of building our own society, shaped as we wished, policed as we required, but as many adolescent dreams, we thought we knew it all.

read part 5

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PREVIEW – White Horse Opera’s Production of Donizetti’s “L’Elisir d’Amour”@ Lavington School, Devizes – Wednesday 26th, Friday 28th, and Saturday 29th October 2022

Opera Is Back! – The Elixir Of Love! – Go See This Show! by Andy Fawthrop We’ve said it before, and we feel no shame … Continue reading “PREVIEW – White Horse Opera’s Production of Donizetti’s “L’Elisir d’Amour”@ Lavington School, Devizes – Wednesday 26th, Friday 28th, and Saturday 29th October 2022“

Thirty Years a Raver: Part 3: We Made Some Noise

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Twas the night before my life done gone flipped upside down. It may not have been the colossal party the rest of the country were having, but Marlborough was, and always will be, lost in its own little world. Numerous attendees at the aforementioned Read’m and Weep rock concert on the common, just three years earlier, I’d suspect now joined us in marching up to the same common after the pubs called last orders, this time heading for an “acid house party.” Others, who failed to register or accept the change of era continued on their rocky road. No harm done.

With a fire at one end, and an older comrade who rigged a speaker to his Beetle at the other, blasting out whatever music he had which could be deemed as close to acid house as possible, it was a Marlborough-fashioned interpretation of an acid house party, and in rural backwaters you learned to make do.

The morning after undoubtedly the strangest of my life, for some reason everything I’d ever thought had been turned on its head. For the remainder of 1990 we continued with archetypical house parties, where gullible parents went away, but by the spring of 1991 we invited ourselves onto traveller sites, the first being the Belthane festival on Hungerford Common. And while it opened my eyes to see so many living on the road, they seemed unconcerned of our presence and were, on the whole, welcoming. If the urban raver story starts in clubland, note rural ravers didn’t have that luxury, least not without a vehicle.

Indeed, we had a small nightclub in town, but like many it favoured appeasing the old-hat drinking culture. If club owners were aware of rave clubs, they weren’t prepared to make the switch, fearing it’d only diminish their drink sales. At the time the closet place to head for was Swindon, where Extos held legendary nights at Hardings. By the time we’d scrouge a lift and arrived, the club was full, and we’d stand outside in blankets, waiting for a tip off to the party.

So, for a while, best my mate and I could hope for, was to loiter outside the pub, as going in would empty the wallet we needed to escape our town. As newfound ravers leapt in cars and soared off, one of us dared to ask, “alright mate, going to the party?” in hope of scrouging a ride. At art college I had a reliable source, two Oxfordshire individuals into the scene, with bob haircuts and a VW Beetle, one phone call would reveal a clue where to head, if only someone would give us a lift!

The Oxfordshire buddies listened to what we called, “bleep.” For many years I considered it, like ska, a description of the sound, but sources online class it as genre. Rave, or hardcore were the sweeping generalisations, and in 1990 little had been done to separate it into subgenres. There was mellowed vibes type rave, hardcore, house and garage, sure, but at the time it cured into one immense, chaotic noise. Subgenres would derive much later, as the scene exploded and separated. It was however, of small significance UK artists now created their own sound, aside acid-house styled bleep, German techno, which was stiff and structured but lacking soul, and the trancey Goa House, breakbeat house was looming on the horizon.

Here’s a thing; I argue with myself if we could even call all this a “youth culture,” rather class it a movement. Youth cultures of yore had a definitive uniform, musically and fashionably. Rave was a melting pot, electronics seeped its way into all genres, and new arrivals descended onto it from all walks. If the Northern Soul clubbers say it was them who inspired it, they’re not wrong. Neither are the travellers, punks and skins, new romantics, Rastas, or trendy eighties kids. What were once separate identities, rarely seen together, now flocked to the same party, danced and celebrated together, without fussing or fighting, save a mite of banter. This was the chief reason why I class this era as the most wonderful show of unification the nation had seen since the second world war, and I’m honoured to have been a part of. But I’m uncertain if it matched the definition of regulated youth culture, as previous mods, rockers, punks and skins did.

The music reflected this, a melting pot of inspirations, whatever angle you came at rave from, you added your portion into the mix. The upcoming trend derived from Britain’s ties with reggae through the Windrush generation, and the surging dancehall flavours we deemed “ragga.” Fused with the archaic hip-hop concept of breaking the beat, ragga and breakbeat house surged over bleep, and fast became the mainstay. X-L Recordings, Moving Shadow, Urban Shakedown and many other labels headed this change.

But here is the second thing; we were the throwaway generation, jilted, plastic population, and didn’t care for who created the music. There was no interest in holding a torch for particular bands or labels, unless you were master of ceremonies, the DJ. Leaving the choice to one person, it existed as a DJ culture, and they’d soon become the stars of the show. If it was genre-bending, we relied on their faith to perpetrate a certain style; when Sasha got on the decks it would be “fluffy,” whereas as when Easygroove did, it would be “hardcore,” with the upcoming breakbeat twist. That’s all we knew, and rightly cared about.

What swept at us as a trend became a way of life; we lived for the weekend, vaguely remembering to attend college or jobs in the week. Every weekend an ever-growing number roamed the roads at night, invading unsuspecting service stations, joining to convoys with a lead car who we hoped had an inkling where the party was. Bristol moved east, London moved west, meeting in the Shires, where police would be outnumbered and, rather prevent a riot, would grudgingly allow us free movement. Naturally there were times when they got flustered, upon service stations appropriations, for example, but suspect many appreciated the overtime, and left us to enjoy the ride.

At the Gloucestershire one fondly recalled as “the one with the haystacks,” someone drew my attention to the police standing on a ridge overlooking the site. To our amusement, and seemingly theirs too, they were imitating our dance moves, and you know what they say about imitation, sincerest form of flattery!

Despite the ruminates of bad blood with travellers, from the Beanfields and free festival movement of the previous decade, they tended to only throw their weight at them. Attempts to move them on, before ravers flocked to their sites turned hostile. Though if, as my friend and I did once at Pitton near Salisbury, ravers arrived early, they’d witness the true horrors of life on the road, as eviction resembled a massacre rather than a battle. There are shocking things I could tell, of which I’ve witnessed, effectively ethnic cleansing, destruction of a way of life, and homes. It was not the vision of Britain I pre-held, naïvely, reason enough for us to continue to rebel, when all we really wanted to do was party. Opps, some pig knocked off my rose-tinted specs.

Sorry to pop the bubble of happy daze, but there were downsides. Aside the growing harassment from authorities, which would see rave’s demise in the end, there was also comedowns, maintaining motivation for everyday life, failed attempts to find the party, else the event raided and broken up too early. The latter became greater with every weekend, as the sensation blossomed.

You see, we adopted a pyramid-selling technique, only wanted to spread word of our newfound love. Kids we hadn’t seen since leaving school would wander into the pub, they were looking for something, they didn’t know what, but we did. We had the answer, the escapism, and we welcomed them with open arms, took them under our wings and looked after them during their first rave experience. Then, the following week they’d shed their old identity, and we’d see them fully assimilated, like Star Trek’s Borgg, through the foggy morning, wearing a puffa jacket, round pink shades and diamond-cut trilby, giving it, “alright? I’m mullered mate, wot you done?!”

Thus, we all played a part in promoting the scene, until it got too big for the authorities to leave alone. Some weekends when we didn’t go party, somehow rave crept in. I ventured back to Essex to see old friends, and they’d have similar stories, of Raindance and other events there. One weekend we attended my mate’s brother’s wedding in Liverpool, only to find in the basement where the reception was held, a steaming club-rave. The sound attracted us, and we unbolted a fire escape to both gate-crash, and discover likeminded raves were happening nationwide. Meanwhile, his mum wondered where we’d got to, and wandered in to find us amidst a pumping party. Upon her return she’d been shocked, but happily reported the scene as “loads of kids, just dancing, having fun, no one fighting, no one drunk, and one gave me a hug!”

If a little old lady who accidently stumbled into a rave could see it for all its upsides and worth, why couldn’t the police and government? Why did it ever have to end? Because at the time we couldn’t envision that finale, we assumed it would go on forever.

Read Part 4

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Thirty Years a Raver, Part 2: We Called it Acieeed!

read the first part here

A branch of a classy supermarket chain seems an unlikely place to start a story of one’s first rave experience. It was a shop which, on a later occasion, my mate and I decided to walk ten miles back to, to thank them for such a lovely pizza. Overlooking the fact, it was the extra topping of liberty caps we added ourselves which sparked the idea, and, in turn caused us to only make it a hundred yards out of the village before we collapsed in a hysterical heap. Just as well, given I worked there at the time.

Oh, for the time, I’m slipping down my rose-tinted specs again, but, while I’m grateful to those reading this who lived it, I’d rather those too young would too, who they need to understand the era leading up to it, to know why we did what we did……

A protest at end of term school disco, 1988. Teachers, thought they were “hip” enough to do the “in” thing, hiring a standard DJ to deliver the latest pop sounds. One year away from leaving the institution we saw ourselves as mature. Obviously not, but sufficient to warrant a plain and simple fact; the pop chart was not aimed at us.

A decade old now and electronica has become timeworn and abused by the Hit Factory and Stock Aitken Waterman. The formula was simple, derived from sixties bubble-gum pop, and aimed an even younger audience. An assembly line of drum machine synthpop churned out uninspiring samey trash, a monotonous drone promoting pop stardom to Australian soap opera actors, failing have-been musicians convinced by a fat cheque and dreadful teenage dreamboats. They punished the last part of the decade; they commercialised the once experimental epoch. It should have been a crime.

We all sat in protest on the dancefloor, booing, as the DJ spun, I Owe You Nothing by latest teen-pop sensation Bros, two brothers from Camberley with Pet Shop Boys manager Tom Watkins, stupid belt buckles and leather vests donning crucifixes, which seeing as what they did for pop, was actually quite apt. The only person left dancing was a good friend of mine, who took the ingenuity to bring a Sony Walkman, and he skanked out of time, through the protesters in his own little world, lip-syncing the words to Buffalo Solider.

For me, even my love of hip hop worn thin. While it still had a nostalgic place in my heart, as it spread out from the Bronx it seemed to be whitewashed, typecast far from the original ethos. Yes, Grandmaster Melle Mel rapped conscious lyrics on The Message, but that was the exception to the rule. Now, seemed every rapper had a chip on their shoulder, something to criticise, a plastic attitude and some serious bling. It was either this, or sell yourself like a cheap tart; take MC Miker G & DJ Sven rapping over Madonna’s Holiday as red for why hip hop lost its way.

 A far cry from the untroubled origins of hip-hop, where the idea was to throw your cares away for the duration and party. A notion closer to the new impending wave of electronic music, fresh from the underground.

In any case, at 14 I’d moved to Marlborough, where breakdance seemingly hadn’t the same impact as it had on my Essex town. Prior to starting school there, my mother suggested my brother and I attend a concert on the common, as promoted on GWR Radio, surprisingly. It may’ve been a tactic to encourage us to blend into our new home. What actually happened freaked me out. If I considered I’d descended time, back to the seventies, before this day, I certainly did now. I believe the band playing to have been popular local rock band, Read’m and Weep.

Looking back now, they were excellent, but through my trendy suburban Essex eyes I was shocked at the sight of scruffy rock kids perched on car bonnets, uniformed in black, smoking, drinking from bottles before me. I felt like the character Sam Emerson, the younger brother in the movie The Lost Boys, when they go to the beach fair. If one of these “weirdos” glimmered fangs at me, I was legging it.

In fairness, being bored with the direction of hip-hop, and annoyed with commercial pop, I had a sweeping overview of rock, as soft metal took the charts by storm. And as I emersed fuller into the cultural differences of my environment. I began to find it was the only musical avenue worthy of attention, and had to backtrack my knowledge to the classics. But as I was taking in Led Zeppelin, Hendrix and The Doors, in order to make friends at school, they became accepting of a new wave of electronic music called “house,” as it was, it had a commercial side, but looming was the psychedelic underground roots, sub-labelled “acid house.” We kind of met in the middle.

I find it amusing child-friendly raves have become a popular attraction recently. Organisers such Raver Tots and Big Fish, Little Fish attained a gap in the market with new parents who thought the stork has ended their raving days.

Ingeniously they create a pay-rave/soft play centre crossover, largely based on the hardcore era of the mid-nineties, as that’s the generation with easily persuaded toddlers. Way to go to push your diehard habits onto your saucepan and lids, but indulge now, as it doesn’t last! If you asked my daughter ten years ago what her favourite music is, she’d reply “reggae,” an obvious spoon-fed response. Now she’s engulfed by current pop, and you have to let them find their own path, their own thing. Pushy parenting backfires.

But that’s not the reason it amuses me, neither is the fact since the dawn of rave participants never take themselves too seriously. Yes, it’s “cheesy” by their own definition. Yes, there’s a childlike euphoria involved with raving too. Sucking of lollies, cuddling complete strangers, and dancing like a lunatic to a breakbeat sample of the Sesame Street theme. But it’s a notion the flipside, the “indie” kids could never fathom, in all their depressing reality-driven gloom; rave was never to be taken too seriously. It was quintessentially an escapism.

No, the reason it amuses me is thus, at the time rave was not the place to take a toddler and few did, save for perhaps the travelling folk who, for them, the sites were their home. Rave was illegal, primarily, until big businesses saw the opportunity to make a fast buck. Rave was daring, criminal and that’s what, unashamedly, made it exciting. In fact, the spread of the trend grew from a scare story, a tabloid attempt to frighten parents into believing every teenager, including theirs, was off their rockers in a dangerous derelict warehouse somewhere around the London orbital. Truth is, my friends and I hadn’t a clue about it, until now.

In fact, in 1988, just before some doughnut invited a lucky journalist to an acid house party, the scene was tiny, a secret association only a select few Ibiza diehards knew about. The desire to recreate their hedonistic holiday in the Balearics in London gained little attention, until one day the newspapers splashed it across their front pages. Needless to say, it backfired, now every teenager in the country wanted in on the deal. Including me.

As ever, the Sun was the main culprit, Gary Bushell pasting a light-hearted angle, often satirical and tongue-in-cheek but definitely in favour of the exploding trend, in order to sell their “acid house t-shirt.” Soon as sales dropped, they turned nasty on the surge they had a hand in prompting. It’s almost as if they deliberately blossomed a teenage rebellious phenomenon in order to flip it over and create hysteria, to sell papers; who knew they could be so callous?!

But it was too late. D-Mob sounded it out; We Call It Acieeed. Prior tunes to hit the charts never wrote it directly on the wall. It was always just about “house” music, pumping up the volume, or jackin’ your body. One could differentiate, draw a definite line between run-of-the-mill “house,” hence being commercial, or the evil, drug suggested “acid house.” At least to our adolescent mind. Truth is, it was all the same.

Yet meanwhile we were still convinced electronic music was sold out to commercialisation, therefore we’d rewound back to the space rock of psychedelic sixties and seventies. Unlike my peers though, I retained small penchant for the original hip hop, and swept house with the same brush. It was short lived, but I liked house for all the silly samples of Bomb the Bass’ Beat Dis. It was as if electro had turned full circle, and divided from the cliche of fierce rap styled US hip hop, particularly now the west coast had as much clout as the east.

It’s also worth noting, although we took its source as American, British acts like Coldcut were now producing house. As the media hysteria became old news and mellowed, by 1990, the average joe blogs could be forgiven for assuming it had all been a flash in the pan. Little did even we know the trend was growing, and since graduating from pupil to student, felt we had moral responsibility to check it out for ourselves.

Perhaps not just our age, but also rural Wiltshire was hardly cutting edge when it came to trends. So, two years on and the words on our lips were “acid house,” despite the term had metamorphosed into “rave.”

With local Tory backhanding secret social clubs’ slaps on the back, our school opened its doors and poured children into the only supermarket in town, where the branch manager welcomed weekend staff, he could offer £2.20 an hour to. I succumbed for want of my own pocket money. Surprisingly, it was there where my adventure into rave begun.

Yet it was there, working my Saturday job, allowing us the newfound financial freedom to maturely decide where best to invest our earning, which happened to be getting wasted. A friend, a year or so senior, dropped the killer bombshell, to which I hide my excitement and pretended to know all about. “You going to the acid house party tonight, up the common?” he inquired.

Well, my feet didn’t touch the floor before arriving at the opposite side of the warehouse below the store, where my buddy priced up tins of soup. Shocking to think barcodes were still some way off, and one would have to be like Clint Eastwood with a pricing gun. But nevertheless, he stopped as I told him the news, and his face lit up with excitement, and a slight evil grin.

1991 beckons next week, as I relive my rave honeymoon, be there!

Read Part 3

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Thirty Years a Raver; Part 1: Planet Rock & Tooth Extractions!

New short series of articles exploring rave culture thirty years on, from a personal perspective….

In the early eighties my nan and grandad stood at the head of the hall, preparing from requests they adlib a speech for their surprise anniversary party. My grandad did the standard honours, thanking everyone for coming, excusing any clumsiness with his words by suggesting, “we’re still at ten thousand feet with the surprise.” At this point my nan’s sister interrupted with astute cockney humour; “bit like your wedding night, eh, Carrie?!”

“No,” my Nan causally retorted, “there were bombs on our wedding night!”

It’s a sentiment which will live with me forever, how anyone can pass off bombs during their wedding, in jest. Most people nowadays get irate if rains on their special day. Because, whenever my grandparents spoke of the war and living in the east-end during the blitz, it was a joyous transcript, never revealing horrors we know happened. I ponder my own memories of youth, wonder if it’s the same rose-tinted specs, or if the era really was as utterly fantastic as my memory of it is.

And in this much, there’s a thing; nothing we did was particularly new-fangled. Tribally, ancient folk gathered to celebrate and hypnotically dance to drum beats, and the occurrence never trended or waivered. Though it maybe debatable, I think, with the introduction of computer technology in music, designer chemicals and enough chewing gum to keep Wrigley’s in business, we partied harder, faster and longer than any previous youth culture did, and probably ever will in the future!

We made party a way of life. We did not think politically until they came for us. Our only concerns were where the next party would be and if we’d have enough cash for some petrol and necessities. Our only motivation was the joyous unification of a tribal-like movement, or in other words, a fuck-off legendary party. Our only philosophies were how beautiful said unification was, and how we could promote it to the world. Yet, unbeknown at the time, the latter was most likely our downfall. No one makes some fucking noise anymore.

Often referred to as “you remember, the one with the haystacks!”

I do recall the fabled week of the second bank holiday of May 1992, how we gathered at a common in Malvern. I also recollect wandering up a hillside on the first morning, observing how large the event had grown, and I remember thinking to myself, nice as it was, they were never going to let us live this one down, they were going to have to attempt to put a stop to it, politically.

So, I’m drafting a series of articles exploring the time, from a personal interpretation, hoping to conclude, it’s a bit of both; rose-tinted specs, and the most explosive period of counter-culture hedonism ever. Individual because events and accounts vary vastly from person-to-person; how, where and why they “got into,” the sybaritic nineties trend of rave. Lots of memoirs I do read or see, like the most successful, Justin Kerrigan’s 1999 film Human Traffic, are set in an urban environment. Unlike these, we spent our youth in the Wiltshire countryside, and this I feel is a major contributing factor which differs our story from most, especially prior to passing my driving test!  Thumbs out, “you going to the party, mate?”

I’m doing it now because of the significance of the anniversary. Thirty years ago, I class my “personal summer of love.” It was 1991, I was eighteen, standing in an unidentified field somewhere in the Oxfordshire Cotswolds, gyrating like a robot through the morning mist, eyes large as saucers, and a jawbone tremor you could break a walnut with. Imagine, not alone, but with countless likeminded others. In fact, I’d lost my mates an uncalculatable time ago, which mattered not one iota. How did I get here? Why did I go there? Where the bloody hell was I anyway? To reflect back with any hope of clarity is not only to understand the epoch and the time, but the mindset, and for this we need to go back further, much further.

I put my pre-initiation to becoming a “raver,” into two significant recollections. The first was in the spring of 1984, in my Dad’s Ford Cortina, heading for the Asda at the Chelmer Village outside Chelmsford. Growing up in Essex had one advantage to my friends in the west country, we had pirate radio, and I mean pirates. Anchored off the East Anglia coast were the legendary Radio Caroline, where BBC Radio headhunted many DJs, but who appeased their fanbase by continuing playing sixties and seventies songs, and its sister, the short-lived Laser 558, which toppled Caroline’s listeners by using American DJs which played a continuous mix of contemporary tunes.

Hard to imagine at the time we considered having a cassette deck in a car radio as something only for the gods. In fact, I went to edit that last sentence to call it a car stereo, but reflecting back it wasn’t even stereo, just the one speaker below the dashboard! Reason why my brother and I would screech requests from the backseats for my Dad to turn it up. On this occasion we were particularly demanding, as there was a song, I’d never heard the like of ever before. Sure, Giorgio Moroder and Pete Bellotte’s I Feel Love was timeworn, and we existed amidst the dawn of new romantic, the electronic eighties pop in Britain was governed by the experimental post-punks. They either got with the program or fell into obscurity, whinging about how Adam Ant sold out.

Nope, I hadn’t a Scooby-Doo what a Roland TR-808 was, but I knew what I liked. I wasn’t aware of Factory Records, but I knew what Blue Monday was, and I knew liking Duran Duran might make me more attractive to the opposite sex. But this American song was wildly different, it was like ultramodern sonic funk, it was Planet Rock by Afrika Bambaataa & The Soul Sonic Force. I figured aside the Dr Who theme, this was the sound of the future, this was space-age, flying cars type stuff. And for the best part, I was right. Little did I know I’d be standing in a cold west country field seven years later, gnashing my teeth to electronic beats which made this sound old-hat.

I went out and loaded myself with American electro and early hip hop, discovering Grandmaster Melle Mel, Hashim, Newcleus et all, and we nagged Dad for a video recorder. My parents couldn’t see the point to recording TV, or hiring a VHS cassette, but the latter soon become a family weekend activity. We hired National Lampoons Vacation the first weekend, but prior to that, my brother rented the movie Beat Street, and everything, the Bronx culture, the graffiti, the breakdancing, the rapping, all fell into place.  

Before I knew what was what, we were breaking in the school playground to commercialised versions, Break Machine’s Street Dance, Ollie & Jerry’s Breakin’… There’s No Stopping Us and Hey, you The Rock Steady Crew. Well, I say breakdancing, but that was a showy skilful fad for flexible kids. As a shy, cumbersome one, surrounded by puppy-fat I ticked none of those boxes and made do with “body popping.” This was far simpler, just had to join hands with the kids in the circle either side of you and do a kind of connected wave. That will impress the fairer sex, we must have figured, least I don’t know why else we did it, but we did, and less said about it the better.

Just like our school playground….. or maybe not!

The second significant recollection as a pre-cursor to becoming a “raver,” was a trip to the dentist. I needed my four remaining milk teeth extracted. For this, unlike today where you stay awake, numbed but perceptible to the dentist tensioning a foot to the side of the chair while he wrenches into your gum full force, they put me to sleep using gas. The nurse held my hand and told me to count to ten, I remember feeling uneasy as the gas took effect, it felt strange, it was the first time I was high; destined to be a “raver,” I’ll leave it up to your imagination if it was the last!

Do come again next Sunday, for the second part; might actually get on to the party stuff by then!

read second part here

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Trowbridge DJ and Producer, Neonian Releases Debut EP

A figure appears through the labyrinth of florescent drapes, strobing with ultra-violet lights. She’s void of expression, hypnotised in her individual realm she perpetually gyrates, wearing a black figure-hugging bodysuit, highly decorated in costume jewellery constructed from glowsticks. It’s not the image families would conceive of when thinking of Longleat, rather a cheeky posse of rhesus macaque monkeys ripping the rubber insulation off their Volvo.

Yet the Wiltshire raver of yore will note, and reminisce, to trek to Swindon’s Brunel Rooms would be to face happy hardcore, jungle or house, whereas there was a tribal movement of tranced techno-heads, a conglomerate of Wilts and Somerset rural ravers in the basement of the Warminster manor, and it took on a wildlife of its own; the UFO Club at the Berkley Suite. Memories of it flood what’s left of my neurons, I’m halfway into Trowbridge DJ and Producer, Neonian’s debut EP Vaxxor, released this coming Friday (5th March.)

Not before the opening title track, that is, which detonates a more breakbeat house prose at you, something for the peaky middle of a set by Plump DJs in a glasshouse club off Brighton beach in the latter nineties. There’s a lot going on here, for a four track EP, and it’s having all subgenres large.

Released through Weatnu Records, there’s parts of Vaxxor where I thought a more conventional and contemporary danceable beat might rear its head, but it doesn’t, it solidly rides a wave of classic electronic dance music with a penchant for the techno-trance feel, hence my memories of the UFO Club. That said, Vaxxor, as a tune contains definite traces of punky chemical beats, akin the Prodigy or Chemical Brothers, yet rather than a gimmicky vocal or sample element for possible mass-appeal, Neonian seems aware pop has detracted from this trend of recent, ergo its concentration is on perusing a consistent beat and sonic hi-hats.

This leaves you semi-prepared for the more trance-techno sound of the following tune, Glow. For this it is thumbs up as the most poignantly danceable, in the four-by-four psytrance fashion akin to Goa trance. Hypnotic Jerk takes elements of this, and slides into a downbeat “hypnotic cocoon teetering on the edge of normality.” Imagine Nightmares on Wax if triphop hadn’t been invented.  We’re in the chillout tent, Eat Static are playing a Sunday morning set, that’s where it is; yeah, I’m with you, mate, got a flyer I can roach?!

All these four tracks were recorded during the lockdowns, and together are a glorious testament to the psych-subgenres of the UK underground dance scene. But if you’ve any misgivings to the variety of the melting pot, I’ll confirm Neonian blends and crafts it with distinct precision. To affirm he’s clearly nodding to his influences, the testament comes to a finale like a returning migratory bird to its nest. Proof to the Tower finishes this short journey off with something, though layered with aforementioned influences, strips the sound back the subgenres’ combined roots.

Proof to the Tower drips with elegant attributes of post-punk electronica, aligning New Order, Depeche Mode and even the stiffer originators, Kraftwerk and The Art of Noise. The EP is getting radio plays from BBC Radio Wiltshire, Kinetic7Radio (Bleeps & Beats show), Radio TFSC and Radio Wigwam, and I’m far from surprised.

Neonian is the work of Ian Sawyer, who has previously released a few singles, a mini LP ‘Treasure’ and provided remixes for Frannie B, NNYz?, Sergeant Thunderhoof and James Harriman. “I make music, for myself,” Ian explains, “I can’t really describe it but it’s mainly made with synthesisers, loops and samples. Influences include New Order, Boards Of Canada, Coil, Pye Corner Audio, Factory Floor, and Russ Abbot.” Unsure about citing that last one, though Vaxxor certainly has an atmosphere!

Nonetheless these tributes to the pioneers of electronica and nineties trance, techno and breakbeats are often viewed as rather soulless, this does what it says on the tin while retaining something fresh to boot. Clearly, four tracks with Neonian aren’t enough, I’d like to hear a fully-mixed electronic concept album, perhaps, to be fully sucked into its deep and hypnotic grooves.

Excuse me for being so fussy, but some uplifting sections, with gimmicky elements such as female vocals would be advantageous. Not solely for my own palate, rather in hope it’ll attract the attention of a wider audience. As, like William Orbit did when he got the phone call from Madonna, I think while Vaxxor is damn cool with florescent socks on, Neonian, I feel has yet to achieve his magnum opus, but when he does, judging by this EP, you’ll want to standing in the middle of it, making boxes and reaching for the stars.

Available on all Digital Platforms March 5th 2021; ‘Vaxxor’ is now available to Pre-Order on Bandcamp via the following link.  You get to download the track ‘Glow’ now and the rest of the EP when it is released on March 5th.

Would you Rave Through Covid?

In view of recent illegal raves in Wigan and Bristol, I’ve a theoretical question which is twisting my melon, making me contemplate my past, my attitude at the time weighed against my moral judgement of adulthood.

My art college gave me an ultimatum, return at the end of the summer break having redone three pieces, and on their merit my application for the second year of the course will be based. My young life hinged on this challenge. But what was on my mind as I walked out of the meeting? I’ll tell you, it was, where this weekend’s party would be.

It was the summer of 1991, the peak(y blinder) of my rave honeymoon, partying was not a treat, it was a necessity, a way of life. If we had this pandemic, and consequent lockdown restrictions, would it have stopped me from going raving? That’s the conundrum sliding a wedge between the hypocrisy of my matured moral standards if I fancied following sheep and bleating on social media about youth attending recent events, and my own prerogative and carefree attitude during that era. I quiver at deciding if I should therefore blame today’s youth for their ignorance toward these modern boundaries, be they for safety or a judicious excuse for control.

And if I did throw caution to the wind, as I suspect the most likely, would it be possible to adhere to social distancing measures, given our brand of intoxication caused the type of enhanced euphoria one simply had to share? Effusive embraces were routine, sharing of accessories from hand-to-hand and mouth-to-mouth commonly accepted, hugging random strangers all part of the joyous moment.

Of course, it’s hindsight, and our generation should thank our lucky stars we didn’t have something along these lines to prevent us. Still, unresolved, I called to help opinions of members of a Facebook group, “DOCU: FREE PARTY ERA 1990-1994 – WERE YOU THERE?” Taking as red by its very title, affiliates were indeed there, when rave culture was at its peak in the UK, and by their want to join the group, might just be capable of recalling at least fragments of it!

In contradiction to my rampant hugging observation, one member figured social distancing was possible at a rave, provided there were no marquees. “Because free festivals and outdoor free raves never had singular big stages,” they pointed out, “there was always plenty of space.”

The overall consensus was, 79% said yes, they do think they would have still attended raves in spite of the pandemic, against 14% saying no, and 7% unsure. I requested thoughts rather than stats, and thus where grey areas and interesting points occur. I stated shouting “fuck yeah!” wasn’t really supplying constructive assessment, but many, I guess, are still partying too hard! Palpable comments flooded in, such as “I’d have given no fucks and partied on regardless,” “I’d have dropped everything an jumped in a motor if was going to Bristol party on Saturday but I’m sitting here feeling gutted, reading reports on news of what I’ve missed; I’m 56 by the way!” and “I wouldn’t of given a flying fuck,” which balanced against frankness I secretly wanted to hear, like, “to be honest, in 1991 I don’t think anything would have stopped me going out.”

Pop Quiz: where were you heading if you had one of these?

Some thoughtful estimations came with a twist or satirical stab, like “but hey, send ya kids to school, that’s fine!” and “I’ve seen three covid deaths; all had underline health issues. With that in mind I would’ve stayed at home until it was safe, however, it seems there are a few laws that pushed through that are total designed to stop the dance. If these total draconian laws aren’t removed after covid then I will be at the base of Nelson’s Column with 40k ready to fucking roll and dance, as this total gets my wick!” And therein lies a common accord, bringing the restrictions, or punishments into question, rather than prevention of spreading a virus. “Do I blame the kids? No. Do I think less of them for raving? No. Do I worry about them spreading covid? Yes. Do I think covid is a real issue? Yes. Do I think that the Tories are using it to their full advantage? Yes.”

By the early nineties’ businesses sought profit from legal raves, be clubs or outdoor events, but rave rose from the ashes of the free festival scene, its fundamental roots was illegal, many faced persecution from the law and anger towards authorities are imbedded eternally. It’s fathomable to question the motives of lockdowns. “As it was right in the middle of the Criminal justice act and freedom to party marches,” one said, “I’d likely have been full blown cospirytard and thought it all to be another way for the cops and government to stop us having a good time, would have gone anyway, stuck my fingers up and hoped it was fake, or that the amount of chemicals in my system killed Covid before it killed me!”

“They are not anti-rave laws,” one protested, “they are anti-people rules, temporary measures, as none of them have passed through a white paper in parliament so cannot be ratified by the Lords, ergo, NOT A LAW!”

Hunt Emerson shows us one method of social distancing; you need this comic in your life…https://largecow.com/

Others calmly suggested similar, without the need of caps-lock. “Seems to me they were brought in to stop raves, but had the benefit of also stopping other social gatherings with >6 people. Nothing the Tories do is ‘the will of the people’ – they just get on with shafting us whether we like it or not.” Adding, “my comment was only trying to express what a minefield this topic is, and that it is okay to have what might appear to be contradictory views because the whole thing is a mess.” I know, that’s why I’m raising it; always spoiling for a rumble! But let’s not forget here, no one is condoning the actions of the modern kids raving through a pandemic, merely pondering what they themselves might have done under the circumstances.

Ah, social distancing circa; 1991

And there were moments of conformed clarity, “lives are at risk here – the kids going to lockdown raves might not get any symptoms, but they could easily pass it on to somebody else who dies or suffers long-term damage. Kids will be kids and their thoughts are probably not with the greater good. I even understand that they just want to hang out with their mates and have a good time… but I still worry about what will come of their actions, and part of me thinks they could just hold off having 700-strong raves in warehouses for a little while.”

And others in denial, “I would’ve carried on going to free parties regardless of some non-existent virus!” Or completely oblivious, “I was tripping so much I doubt I’d have noticed, just presumed it was Sunday or bank holiday for 3 months!”

Some brilliantly imbalanced professionally considered thoughts with fond reminiscences, “we were the lucky generation. Would I have partied back then with Covid? Most certainly. I feel sorry for my teenage daughter and generation who aren’t able to know what freedom to party was all about. Hell, they can’t even have normal rights if passage anymore. We need to be careful, as there will be a generation growing up scared to go out into the world. It’s happening already. Working in mental health, I’m seeing already what could happen to a whole generation if this carries on for too long. My fear is, it will.”

And “after being locked indoors for months, young people are going stir crazy and I don’t blame them. At 22 I didn’t need to shield anyone and really only thought of my needs. My 50-year-old self however is sensible and won’t even go to the pub.”

So, the general mood was either, “I would like to think my younger self would be wise enough to not do raves in a pandemic, but I doubt I would have been. So, can neither applaud them or condemn them,” or “I would go, but I have never been very responsible.” With the added notion, “it’s very difficult for me to say whether that might have changed if someone I knew or loved died of the virus.”

….or maybe not….

Yet punters aside, there’s no party if there’s no one to organise it. Perhaps irresponsibly, the ten grand fine dissuaded organisers, rather than spreading a virus.  “Fines might have made me think twice about trying to put anything on,” one suggested. Back then, least post-Criminal Justice Act, police had powers to confiscate the PA, hence their point. “Losing your rig is one thing, getting stung for ten grand, is quite another.” Though another pointed out inflation, “a 10k fine in 2020 would’ve probably been about 2k in 1990 so the risk would’ve been different.”

Specifically, a shareware notion was given, “at RTS, Stop the City, CJB, police asked ‘who owns the rig?” The crowd reply they all do. A ten grand fine could be met if everyone put a percentage in. “Fight them at their own game…. with smarty pants on.”

Whereas an owner of a sound system professed more consideration, “as to whether I would have run a rave this year – no. I’ve chosen not to go to any events this year, although I think Bath and Branwen were ‘acceptable’ – they were outside of the main lockdown periods, they were outside, so ventilated, and people were able to social distance. I don’t think that Halloween or NYE indoor parties are a good idea, and in fact are pretty irresponsible in the current times and situation. But as was said, to lambast them could be hypocritical. We were all young once, and our irresponsibility levels probably exceeded what we like to think they would be looking back with our rose tints on.”

Another who begun their party outside Perth in the mid-seventies, proudly still going, “basically if there’s a party going on, we’re in the van, rig loaded,” still offered caution. “Now we’re in a whole different kettle of sardines. I know of too many deaths of this pandemic, so I ain’t partying anywhere indoors and, deffo keeping my distance if I do go anywhere, and wearing a mask. So those that went to the party at Yate, it’s only your loved ones you’re gonna hurt.”

In conclusion, maturity develops responsibly, we didn’t allow time for it in youth. Yet, there’s a notion these regulations are implemented deceitfully and with a tyrannical agenda. The point of suspending events and pubs who’ve gone to great lengths to ensure safety, when schools and universities remain open, despite the improved technology of providing online tuition, feels draconian to many, and consequently a backlash is a nature course.

There’s two ways of reacting to a pandemic. The archetypal social order of medieval Europe completely disintegrated during the Black Death. People felt death was inevitable, but had a unique way of handling it. Some desperately sought refuge, others braved the disease, laughed in its face, and partied. They cossetted themselves in the finer aspects of life, alcohol, music and, of course, disorderly parties, causing a flourishing new era of music and art, like the virelai, ballade, and rondeau.

Anyone got any Veras? The Dance of Death (1493) by Michael Wolgemut, from the Nuremberg Chronicle of Hartmann Schedel

One member of the group pointed out, “no one stopped partying during the 2000/2001 flu epidemic in the UK. The virus was ‘only’ killing old people and the medically vulnerable. Most people didn’t know it was happening. 22,000 people died in a very short period in the UK.” They also believed there was a pandemic going on during Woodstock Festival. Though this proved to be a slightly ambiguous urban myth by Reuters factchecker, who states, “Woodstock took place months after the first season of the Hong Kong flu had ended in the United States. Although there was to be a second wave in the U.S. the following winter, it is misleading to say it happened in the middle of a pandemic.”

and then this happened in someone’s back garden…. Castlemorton 1992.

What is clear though, no generation can be blamed for irresponsibly in youth, and the need to party is naturally paramount. Whether or not it is correct to do so under these conditions is debatable, but while you are, for many, the show must go on. Question is, can you blame them, if you once liked to blow your whistle and wave your hands in the air, like, I dunno, you just didn’t care?

Opinion: The End and Reawakening of Rave

Intoxication levelling nicely, some friends and I trekked up the hillside and looked down at the sight below. Well aware it had become fairly large, as was the illegal rave scene in the summer of 1992, we hadn’t fathomed just how large. Overwhelmed by the unexpected magnitude, I sighed, doubting this would ever be allowed again. Still, we had no idea then, we were part of an historic moment; didn’t really care or wish to be.

Ravers were apolitical, we only wanted to celebrate life, dance harder than any generation prior, and masticate lots on chewing gum. Yeah, it was anarchy, but it was a passive anarchy, there was order and morals amidst the chaos. It was more movement than youth culture, as we only did what ancients have always done, but embracing technology to do it, and while previous youth cultures had a set uniform and rules, rave was a melting pot of expression which anyone and everyone would succumb to, regardless of their previous cultures, age, gender, race or religion. It was, basically, too radical for the conventional government.

When I eventually made it home after the festival of Castlemorton Common in the Malvern Hills, the first thing I did was check my parent’s newspaper, and smiled to myself at a job well done; then I slept for three days. Lechlade on the Beltane weekend may have made the front page of the broadsheets, now this had similar clout with the tabloids; still didn’t fear it would be the final nail in the coffin. An estimated forty-thousand revellers flocked here; government were eager to act. A change in the law was conceived the following week, and would take a couple of short years to implement; a final stand from a crumbling, desperate Conservative substitute of Thatcherism. Many of the sound systems jumped ship and took off to Europe, and although this spread the culture worldwide, those left in Blighty were forced into smaller, localised events, large scale paid raves and the clubs.

Nowadays I sigh, all I have is diminishing memories and fantastical fables like a quibbling old wino. Unbelievable to youth today, we took no photographs at the time; to bring out a camera at an illegal rave in the early nineties would’ve been frowned upon. But, I’m okay with that, never the diehard, content that it is now just a treasured part of my youth. As with every trend, they usually return, two decades normally, when the influence of parent’s stories inspires their youth. When 2010 hit, then, I was prepared to venture to the loft in search of my white gloves and whistle, just, you know, for nostalgic reasons and to hark to youngers about how we used to do it, Uncle Albert style. I don’t think I could stomach a full-on sess, the convoys, dancing all night to banging techno, probably just give me a banging headache.

The thing is, I doubt the rave scene ever completely ended, that intransigents still party and press rarely jump on it. I attended one over a decade ago in Savernake Forest, but it didn’t have the same vibe. Pushed further underground, the gabba-techno, the attitude of ravers reflected a much harsher vibe, of punk, of pure anarchy. Regrettably, the happy vibe which once reigned had passed, due to the outlawing of the culture and the spread of harder drugs. I winced at a report in the Independent which spoke of “a rave just like the old days,” when it continued to suggest ravers heard of the event via Twitter.

It was always just tremoring in the mountain. For rave is akin to the monkey-god, Sun Wukong, trapped under the mountain, awaiting release. How do I feel about three thousand youths gathering at a disused RAF airfield on Charmy Down near Bath? I feel the nature of Monkey is irrepressible! It is inevitable, if, for whatever reasons, even a worldwide pandemic, if you curb freedom you will get a backlash. Yes, it’s horribly ignoring social distancing, but so are the idiots fighting outside every Spoons in the country, and even if I’ve not attended for the longest, even if the original ethos is waning, I believe the media desire to exemplify an illegal rave without revenue for big business, negatively. I’m firmly convinced, from experience, that in the eye of the storm, any modern equivalent of what we once did would never be as vehement or disparaging as a brawl in a Wetherspoons.

So are the shoppers, the traditionalists protesting against the wearing of masks, so are the pensioners in care homes, the children in the parks, so is everyone heading for the beach every weekend. Let’s not fool ourselves, millions of us are now ignoring, rebelling from the lockdown restrictions, we only need to stop to contemplate it all, and give self-policing on social media a break. Our once happy lockdown bought about peace and tranquillity, now is causing frustration and a rebellious nature, a bit like the downfall of raves. What then, could be more apt? Instead of scorning at them, attempting to stop them, perhaps the government and police forces should suck it up, accept its inevitably and work on methods to stage relative social distancing measures for them.

What do I think of the media exposing the return of rave? You know, when the Ibiza die-hards recreated acid house in UK cities I was just a delinquent, with an appetite for exploration and in need of escapism. We were looking for something, we didn’t know what. The original acid house crew was little over a thousand, recruitment was by introduction, and some doughnut invited a tabloid journalist. “Look at what your teenagers are doing!” it over-exaggerated. If it wasn’t for the media hype we’d have never known. So, you go on, reporters, and what you think is a scare story will backfire into intrigue before your very Facebook site, and youth will look to attending, and the scene will flourish again like a phoenix rising from the ashes. Then, as a mass, they will look rewards, to how it once was, and how as a group consciousness and rising movement, it had morals and it had principles. We cleared up after ourselves, you may be surprised to note, we looked after each other. You will free a new love generation, and in an era such as this, god knows we need it.

Watch violent crime diminish, watch teenage depression wane, watch a generation free from the restraints of its former oppression, as it once did. See a rising generation thinking for itself, throwing away this baby-boomer selfishness and regain a likeminded consciousness. Wrigleys will be back in business too!

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The Judge, Jules Brings Live Band to Swindon

One of the scene’s most best-known names for more than three decades, Judge Jules has never shied away from pushing the boundaries in dance music. And this year, for the first time ever, audiences will be able to experience the iconic tracks that have defined his career through a ten-piece live band with Judge Jules himself at the helm.

 
‘Judge Jules: Live’… will be coming to Swindon’s MECA venue on 25th Jan 2020.

 
Jules’s in-depth involvement in many of the recent wave of “classical” dance events, including Gatecrasher, Colours, Club Class and 2019’s Ministry of Sound tour, inspired the decision to take the impact and emotion of the classical shows, but refine the feeling with a wholly new take on live dance music.

 
With complete creative free rein, Jules curated every element of the performance. Each track has been bespoke reinvented and reworked in a style unique to this live show, featuring a full ten-piece band, with brass, percussion, drums, bass guitar, lead guitar, keyboard, singers, and of course Judge Jules himself. A 90-minute show from start to finish, the music has been selected to represent the breadth and scale of his career.

 
“There is something about music being played live that never fails to send shivers down your spine – it doesn’t matter what the genre is, hearing a track performed by live musicians on stage is something you cannot replicate in the studio, or even on the best nightclub environment. So, I decided to create my own bespoke versions of my all-time favourite records with a specially selected band. It’s taken a long time to put together, but finally we look forward to taking the “Judge Jules Live” tour on the road. This truly is a new take on the ‘live dance music’ phenomenon and the tour bus starts rolling shortly.” – Judge Jules

 
This is not a show to sit down for – combining the energy of specially-chosen outstanding musicians with his own inimitable presence behind the decks, Jules will take the audience on a tailor-made journey through dance music with vocals, hands-in-the-air moments and plenty of basslines that’ll take you right back to your very first rave.

 
With audiences demanding more from dance music and newfound focus on a visual as well as a sonic spectacle, Judge Jules Live is a chance for dance fans to lose themselves in the moment with the kind of experience that you just can’t replicate with a solitary DJ.
The Judge still won’t budge.

 

Judge Jules will play Swindon MECA – 25th January 2020

Doors 8pm – late
£17.00 early bird + BF

Tickets on sale now and available from:
https://www.mecaswindon.co.uk/events-tickets/2020/january/judge-jules-live/

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The Lamb gets Drum n Bass

I reminisced about Devotion at Golddiggers last week on our homage to Keith Flint, don’t intend to go there again. But, (it’s a dirty big fib, you know it is…) I’ve been contemplating once, in the early nineties, inactive in my car in the carpark, when, what can only be described as “a cheesy raver,” completely unbeknown to us, steadied himself on the rolled-down driver’s window and allowed their jaw to run a marathon. He jabberingly informed he had no intentions of going back into the club, in his own words, “it’s all that jungle music, know what I mean?”

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Pop Quiz: Who can tell me what this was, and what it was for? Showing your age now whistle posseeee!

To be honest, I didn’t, it was the first time I’d heard it called by this name. Although, breakbeat had taken over acid house and techno “bleep,” the “hardcore” label was preliminarily splitting. X-L Recordings, albums like The Rebel MC’s Black Meaning Good and Ragga Twins, Reggae Owes me Money, were providing the hardcore scene with reggae-inspired beats which would assist the divide. Generally, many white youths headed for crashing pianos, hi-hat loops and sped up eighties pop samples, defined as “happy hardcore,” while the urban minority bought us a shadier, serious arrangement of sparse beats and deeper basslines, we now know as drum n bass.

 

 
At the time we considered ourselves maturing ravers, (oh, the irony!) The upcoming generation separated the two, we buried into a new wave of plodding house. Yet with one eye on the divide I appreciated the lunacy of happy hardcore, enjoyed its merry ambience, but couldn’t help feeling drum n bass held the future. It was the more creative and experimental; proved right in the space of only a few years; A Guy Called Gerald, Goldie, and LTJ Bukem were pushing its boundaries into concept albums like it was 1975 space-rock. They prepared the stage for Roni Size, and mainstream acceptance of the genre.

 
So, I had to chuckle at the premise of the blurb on the Facebook event page, where Vinyl Realm stages a drum n bass night at The Lamb, Devizes on the 23rd March with DJ’s Retrospekt, Rappo and Harry B. “We at Vinyl Realm feel there is nothing in town for young adults to do. So, to fix that we have a night dedicated to the local producers creating heavy DnB, deep House and banging Jungle music.”

d&B2

Hey, what about us middle-aged old skool ravers? I can still shake a leg yer know, still got it mate! And when I say old skool, I don’t mean like on Kiss FM when they blast a club anthem from 2006 and think they’re retrospective; we were there, at the beginning pal, stomping in the mud! We fought an oppressive government so you kids can rave!!

 
But yeah, you’re probably right, I’d only be panting disproportionately and holding onto the wall for dear life, or else chewing some kid’s ear off about how we used to do it, like Uncle Albert on a love dove. Best leave it to the younger crew. All jokes aside, I know Devizes D&B DJ Harry B has posted to Facebook in the past, attempting to gage interest into such a night.

d&B1

I fully support the notion, good on the organisers of this, they’ve hit the hammer on the head; there’s nothing of this genre in Devizes, and not a lot for young adults; fair play, I hope it goes well and spurs others to provide entertainment for this age group. Seems like it will, limited to fifty tickets, with forty showing interest on the Facebook event page, this will be an exclusive return of D&B in Devizes which you better get in quick on, if you’re a playa. A snip at a fiver, tickets are on sale now at Vinyl Realm.

 
I just hope the old pub can hold up under the pressure of devastating basslines! I put my concern to Harry. “I’m going to have a test run up there this week with the speakers,” he confirmed; storming!

 

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Charley Says, Farewell…….

It was a long time coming but we finally made it. It was dawn now, a fog fell upon the disused airfield at Enstone, Oxfordshire. My best friend skipped out of the car milliseconds after it parked in the thick, dew-filled meadow. I looked over to him. “This is the one I was on about!” he yelped, and wasted no time waiting for me to react, but dived straight into the eye of the sound system, where, due to the fog, an incalculable number of ravers were dancing like madmen on a day out of the funny farm.

Throughout the journey he had been consistently bashing on about this track which sampled the early eighties public information cartoon, Charley Says. And it had been a long journey, from the Green Dragon in Marlborough, blagging a lift from a random old school friend, who was adamant he’d not succumb to the trend, to the tip-off point, Enborne near Newbury. Only to find other cars of confused ravers, some conjecturing we needed to head up the A34 to Oxfordshire. Our driver, now aggravated by us, stamped his foot and announced it was the end of road for him.

flint4

The second section of the journey then, saw us thrown out on the M4 junction, and thumbs prepared, three of us danced a pledge for a lift from the multitude of beaten up cars and vans beeping horns and waving from windows over-enthusiastically.

 

Eventually picked up, we now found ourselves at Pear Tree services, where police closed us in, threating to search every vehicle attempting to leave. But with the garage under siege and cars queuing up as far as the eye could see, from every junction, the police knew they were outnumbered, and eventually gave up, allowing passage down the A44 to Enstone. Until we were left to go about our business, a temporary mock-up rave had developed at the service station, as crowds gathered on the embankment, dancing and blowing horns to a fusion of a thousand plus naff car stereos; it was 3am, eternal.

 
If it all sounds implausible by today’s standard weekend, note that this was spring 1991, and we had become fully-fledged illegal ravers, living for the weekend. A time when the breakbeat sound was in its infancy, when corny rave tunes were welcomed; the hardcore posse blew whistles at taking themselves seriously. I nodded my approval, recalling the Charley Says cartoons, and smirking at its humorously converted connotation, if only for a brief second, before headlonging feet, and maybe juddering jawbone first, into the party.

flint3

Forward wind like an Easygroove spin a year, we’re attired in blankets in the carpark of Golddiggers in Chippenham, the band who’d created the Charley Says tune fully known to us now. They’d just played a blinding set of bonkers breakbeat and cheesy rave, full of reggae breaks and nonsensical samples. At a time when the burgeoning youth culture was vacant of a sovereign, as rock n roll had Elvis and reggae had Bob Marely, it was a question of how much an artist was willing to sell-out to claim the crown. Perhaps egotistically, The Shamen were among the nominated, targeting shamelessly at the pop charts. But the raver knew this was futile, rave was a faceless folk music, an epoch of anonymity, and if there had to be a king of rave, it would be the ones constantly pushing new boundaries. If there was ever a need to debate this, while it did, the Prodigy remained quiet and reserved.

 

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flint5
Yes, the Prodigy played Chippenham in 1992!

A Glastonbury Festival, don’t ask me what year, time just an illusion now, but I remember after this quiet period, the Prodigy burst on stage at a time when dance culture was incarcerated to a blanket stall or concealed hippy sub-festival the raver took all weekend to locate. Expecting to dance to cheesy rave, a blessing being the hardcore had split into happy hardcore and drum n bass, and we’d retired to the somewhat mature house/garage scene, I stood aghast at what I heard.

 
Promoting “The Music for the Jilted Generation,” The Prodigy took, not only the festival to new limits, but what dance music could be. I recall scratching my head, trying to decide if I liked it. Keith Flint bounded around the stage with a duo of green spikey Mohicans on either side of his head, a kind of Johnny Rotten of our era. The once dancer of the group, now bellowed out grinding vocals. It was punk-rock, not post-punk, but raw, energetic viciousness, yet retained rave, in some small way.

flint1

Many cite the following album, The Fat of the Land as their magnum opus, yet it only progressed the ethos of The Jilted Generation to the next stage, and gave the sound prestige in NME followers and the mass media. In a world aware of the Jilted Generation’s influence, which bought us outfits who fused indie back into rave; The Chemical Brothers, Monkey Mafia and Fatboy Slim, it became acceptable to both sides of the indie/rave divide, a non-man’s land not intruded since the Happy Mondays and Stone Roses.

 
If Liam Howlett was the brains behind the group, Keith Flint was the showman, and for the reasons stated above, I’ve felt the sad news of his suicide today harder than that of the passing of Bowie, of Michael Jackson or James Brown, because though it may’ve been one foggy morning on Enstone Airfield in 1991, the memory is crisp in my mind, the first time we heard the kings of rave.

 

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A Funky Sensation in Devizes

Devizes set to party like it’s 1999; zipping up my boots with Funky Sensation.

 

Normally, if there’s a funky sensation in Devizes it means it’s been foggy post-harvest and the aroma of manure has filtered into town. In a similar light, I confess, I’ve been critical in the past about our only nightclub, events hosted tend to mimic what’s on elsewhere, and I really feel tribute acts have a home in hire venues and pubs, but not necessarily in a night club. It’s an age thing perhaps, usual nights too commercialised for me, recalling the clubbing scene of the eighties, how it assisted in spawning a decade of raves. To me, a night in a nightclub should be concentrated on DJ culture, be dissident dance music, and most importantly, should be banging, mate.

 
Here then is something that lacks in Devizes, flourishing with original music a trend I adore, though surely there’s a place for dance music too? A glitch set to change; with the potential to be a grand night at the Funky Sensation launch in the Exchange on the 5th April, I caught up with the hosting DJ, George Penny, to find out more about this Funky Sensation event doing the rounds on Facebook.

funky sensation 3

“Basically, I used to DJ about twenty years ago, free parties, private parties and a club residency,” explains George, who goes by the DJ tag George G-Force. “But then work, life, mortgage, wife, child came along.” It’s not so uncommon, for many the desire to create, artistically or musically though will return to bite them, and George started mixing again about four years ago. “I’ve been trying to get back out on the circuit, but it’s a lot harder now, a lot more competition.”

 
He’s been DJing in Frome and Bristol, with appearances for the ‘House of Disco’ collective and Input2 Promotions, but explains, “I always wanted to try and put on my own party a bit closer to home (Melksham) but had really been struggling trying to find a venue. I only heard about The Exchange three weeks ago and I think it’s perfect in terms of location; hoping to pull people from Melksham, Trowbridge, Calne and Chippenham.”

 
So, busting out of retirement, and ready to bring the heat with his unique blend of nu-disco and classic-vocal-funky house vibes, G-Force is set to take Devizes back to an era when clubbing meant clubbing. “We want to bring the fun back, with good old uplifting, hands in the air, sing-a-long music. That could be a classic disco track/re-edit, house anthem or a modern-day club banger!”

funky sensation2.jpg

He brings along special guest DJ, Nina LoVe and DJ Stach. Akin to George, Nina took a decade away from the scene to concentrate on family and studies. But with a childhood filled with classical music and musical theatre, and discovering dance music and raving in the nineties, she couldn’t hold the bug in much longer than 2012, as with the discovery of Disclosure and Gorgon City, that led to a new energy for House music, vinyl junkie Nina started learning to mix.

 
Bath-based Stach has been playing to enthralled crowds since 1990, kicking off his career within the techno scene on the Isle of Wight. Since those halcyon days, DJ Stach has played many genres and has a wide repertoire; pleasing audiences with epic sets featuring nu-disco, classic and tech-house.

 
He can be found on the set lists of some of the UK’s best boutique festivals and coolest club nights, as well as elite private parties. Previous sets include: Shindig Weekender, Grinagog Festival, Love Summer Festival, The Backroom, and The Nest in Bath.

 
I gulp when my chat with George raises Shindig, as organiser Slim Goodgroove and I go back to art college days, the dawning of the breakbeat rave explosion and through to the fluffy house days of his Stardust Collective. Time to get all fuzzy and waffle off a parable or three, Uncle Albert style. Think I’m boring George now, I’ve a tendency to do that, but in hindsight, I really think a decent dance night is missing from the variety of things to do in Devizes, and welcome this prospect.

 
“I’ve never done anything like this before,” George tells, “but thought I’d give it a shot. Obviously, if we get enough people the aim would be to do it, maybe, three times a year.”
So, from old raver to young house music aficionado, take note; it may be time to dust off your old white gloves and relight the glowsticks. I never thought I’d see the day! Tickets for this launch party, at a fiver, are available from today.

 

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My Top 30 Dance Albums of the Nineties: Part 1

When I was sauntering through early morning mist, wearing the half-demented-smirk-half-gurn of a madman on a day out of the funny farm, a dreadlocked ragamuffin lounging at the wheel-arch of his van, perpetually waving one hand from fist to flat palm, appeared like magic through the haze. He greeted me with a wide smile, asked me how it was going. Between concentrating on my breathing, I told him it was going very well, save I’d mislaid my “posse.”

 
I complemented him for his wheels, a high-sided second-hand post office van, as I circled it for further investigation. I found at the rear a ladder and asked if I may climb it, in order to get my bearings. He nodded his approval and so I scaled.

 
On top of the van I could see above the low lying mist to the beautiful sunrise, below it the hats and scraggly ponytails of ravers bobbing like buoys on a temperate ocean. Overcome with the desire to dance, I shouted down, “can I have a little dance up here?!” and again the crusty was only too kind to permit my request.

 
I was at a disused airfield near Enstone in Oxfordshire, dancing adolescent cares away on top of a total stranger’s van. Other grounded ravers, pointed and joined the dance, until one of the congregation visible attempted to climb the ladder. The owner stood and I suspected he wouldn’t wish for this to become a trend, so I took the opportunity to decend before the girl could reach the top, stating we shouldn’t all clamber on the guy’s home. She agreed and we gathered in a circle, dancing, smiling and trading chewing gum for water.

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Free Party, 1991, Cassington Nr Oxford

In today’s age you’d be forgiven for suggesting I made this up, but really, this is just another insignificant happening from 1991, when rave was in its infancy and everyone partied together in peace, illegally. I guess you’d have to have been there to understand, but we danced, we danced harder, faster and a heck of a lot longer than any previous generation.

 
We danced in fields, in warehouses, on boats, beaches, service station carparks, and even the occasional nightclub. So much so, if you had to label the decade under one united musical genre, “dance” would be most apt. Dancing wasn’t compulsory, more essential; you’d only chew your bottom lip off if you didn’t boogie.

 
Musically it was pioneering, the first not to lend itself to individual artists and bands, rather a DJ culture where a mesh of tastes merged into melting pot. An era when a child could gather a TV cartoon sample, slam a breakbeat loop over it and make a record twenty-thousand tranced nutters would dance all night to. Almost punk in nature, skill caved into creative urge, like rock it experimented until it developed into a million branches, but like folk music, it was the united music of a people, an epoch.

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Easygroove on the ones and twos

Despite not having a “king,” as reggae had Marley and rock had Elvis, though many tried, the concentration of record sales, and creating albums thwarted; a “white label” more sought than a picture disc.

 
The hit factories exhausted albums in the previous decade, now compilations of hits, rather than the “concept album” of the seventies. As the underground surged into mainstream, and everyman and his dog took up white gloves, plastic horns and whistles to join a burgeoning revolution, albums battled “rave tapes,” to find a home again.

 
Despite this, albums did quite rightly resurface, many influencing the next decade. This then is my definitive top thirty dance albums of the nineties, let the arguments commence. I complied this list from fond but fragile memories, rather than online researched, so it was personal. Feel free to comment with ones I missed, which in your judgement needed to appear.

 
But why, I hear you cry, why now; you crazy old sausage?

 
I theorise trends return in blocks of twenty years, whence the youth inspire their offspring. Think about it, since pop music begun, in the 1950s, when it was supposed to be wild, rock n roll, there was more jazz than the 1930s. The 1960s we accept as the time of mods, merging into flower power, great experiments in music abound, but listen to the charts back then, full of crooners akin to the 1940s.

 
Ah, but when rock came of age in the 1970s, it stretched to new avenues, glam and punk. Yeah but no but, the 1970s was also jammed with teddy boys; caricatured rock n rollers from the 1950’s with bands like Matchbox, Darts and Showaddywaddy for crying out loud!

 
The 1980s, again a golden age of musical experimentation, with electronics. But hear the charts, note classic soul from the sixties blessed by adverts for jeans, and rock n roll merged into one excruciating “megamix” by a cartoon rabbit who should’ve been shot at birth and boiled in a stew.

 
So through all eras we seem to hark back twenty years, the nineties may have been my age of dance, but as the hardcore chilled into clubs, house and garage tunes lent themselves to the disco of the seventies, and indie kids revitalised seventies rock, well, they were just indie kids and ravers were having too much fun to pick them up on their radar. The noughties, if they were naughty at all, rather a cultureless of bombardment of naff, so-called R&B; cliché musical technology found solace in the sounds of electronic eighties, and the fashion matched too.

 
So, by my reckoning, before this decade is through we’re due a flashback to the rave scene, and with the Tory government treating working class like vermin, it’s not so hard to foresee something major slapping them in the face with a Vic’s Vapour-rub smeared dust-mask and blowing a whistle in their ears; least I cross my fingers and hope.

 

30- Monkey Mafia – Shoot the Boss (Heavenly Records 1998)

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If you thought Damon Albarn was pushing limits with The Gorillaz at the turn of the millennium, or if you thought Death in Vegas made blended cutthroat techno, Jon Carter’s Monkey Mafia outdated and outstripped them both. This is funk, punk-reggae, ragga and sparse beats fused into a frenzy of techno. It’s a dark, nasty and rambunctious clatter which wobbles the mind. It now lives on my CD rack dusty, too scared to dip into again.

 

29- Black Star Liner – Bengali Bantam Youth Experience! (Warner Music – 1999)

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If you missed this one, it’s never too late; it’s timeless. Imagine Massive Attack making an album for Indian restaurants, fuse it with haunting epic movie themes and you’re partly the way to the dub/Bhaṅgṛā sublime crossover experience of the Black Star Liner. This is so gorgeous I couldn’t swallow it, not even with mango chutney. Savour tracks like Swimmer on the tip of your tongue, as the hair on the back of your neck stand on end.

 

28- Moby – Play (Mute – 1999)

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Play signifies an end to the most mental decade ever, the fact advertisers, TV producers and filmmakers flocked to acquire every track meant the masses were taking heed of what we knew ten years previous, electronic was music’s destiny. Moby, mild-mannered for an American (he didn’t write a book about his dick,) and modest of his creative output, had been known to us since the word, or track “Go,” something we never thought he’d surpass; if I only could’ve heard “Porcelain,” in 1991.

 

27- Morcheeba – Who Can You Trust? (Indochina 1996)

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A hefty night’s clubbing saw us washed up on Brighton beach. My mate hopped over to the little chill-out café to ask what the tune was that they were playing; been a Morcheeba fan since. Breezy trip-hop, sublime vocals, it mellows the soul. There seemed to be a plethora of similar styled artists arise to chart after Big Calm, their second album; Dido for instance, M People et-al, while Morcheeba remained in the underground, like an old raver’s secret.

 

26- Jamiroquai – Emergency on Planet Earth (Columbia 1993)

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With the Criminal Justice Act taking hold, the free rave scene lay wounded, and I was open to new avenues. Imagine today, recording stuff off the radio to cassette! I was recording the SoundCity on Radio 1 in 1993 when I heard something awesome, something which bent my conceptions of dance and blistered it with unadulterated retrospective funk. I imagined the vocals were supplied via a large afro-Caribbean lady, visualise my surprise when I saw a skinny honky smaller than his hat, the super-cool Jay K. By the following year I’d seen him perform at Glastonbury, bought a gaudy cap and submerged myself in acid jazz. My peers didn’t favour this move as much as I; popularity of the genre remained exclusive. While Jamiroquai made it through to mainstream, groups like Corduroy, JTQ and Children of Judah went on to produce a few too many albums of similar formula and the movement was short lived. Still, this debut album was earthy-jazz with a conscious and a didgeridoo, and never surpassed by Jay-K.

 

25 – Photex – Modus Operandi – (EMI 1997)

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Well-worn by 97, drum n bass for me had seen better days. But where Goldie and LTJ Bukem’s pioneering albums wasn’t without their flaws, Modus, with peerless Photek drums colluded with the superior jazzy atmospherics of a thriller movie, and melded dystopian synth arrangements, to make it quite simply, perfection. It was a drum n bass awakening for rural techno-heads too, who so far had considered the genre too urban for their tastes. I recall listening to it on the way our first rain-drenched Glastonbury, prior years being clement; it felt apt as we took shelter wherever we could, and wrapped our feet in plastic bags before our putting boots back on.

24 – The Orb – UF Orb – (Mercury Records 1992)

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Glastonbury, 1992, maybe, scampering like crafty felons through a maze of tents in the dark, deciphering guide-ropes from hallucinogenic wavy lines and somehow magically avoiding tripping, over the guide ropes I mean. There was a noise, it was not music, it was waves, a soundscape dangling in the air; The Orb were on stage some distance away. Ambient house has no place today, face it, but at the time it wowed. It broke all the rules, hardly strokes of melody, more drifts of resonances and echoes of bass. It was the sort of music to either be awake or asleep to, or drift between them blissfully. While the KLF pioneered this from an ice cream van, the mysterious Orb championed it and their second album UF-Orb was the masterpiece of its genre. There were tracks forty minutes long, which would take twenty five of those minutes before a beat came in. Imagine having to cut Blue Room to three minutes for Top of the Pops!

 

23 – Deee-Lite World Clique – (Elektra Records 1990)

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I bought this on cassette, why you cry, when you had vinyl? Convenience is the simple answer. Witness the confused expression on a millennium kid’s face when you show him a “tape,” but it was the digital download of the era, you could share easier than vinyl. Plus, the American funky sounds of Deee-Lite, which would accompany me on bus journeys to art college, would’ve been viewed as second place during the early “hardcore,” section of the dance revolution. Who’d have imagined in only a few years, DJs like Sasha would take the helm and garage and funky house would be at the forefront. But as we matured it did, for us; the hardcore split into “jungle” and “happy hardcore,” as younger, fresher faces adopted it.

 
So back in 1990, Deee-Lite was a refreshing break, it was psychedelic enough to satisfy, and Lady Miss Kier had legs which went on forever, should you be lucky enough to climb those platform shoes to the beanstalks of tie-dye leggings. I think, however, the timing wasn’t quite there, and in the UK they never made it far past “Groove is in the Heart.” That said, it’s still a floor-filler today.

 

22 – Daft Punk – Homework – (Parlophone 1997)

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Unsure why on earth anyone would call an album this, the last thing you want to be thinking about when partying full force, but that’s the French for you. Also unusual for a video to attract me to a song, but when I saw that guy with the dog’s head, wandering the streets considered obnoxious for not turning down the volume on his beatbox, well, I rode right into that enormous plodding bassline and figured here was something solid and timeless. I was right, for though my journey into French house was short-lived, Étienne de Crécy’s Super Discount and Air’s Moon Safari coming close to inclusion on this list, Daft Punk are still strong today and still pushing the boundaries of the genre.

 

21- Rebel MC – Black Meaning Good (Desire 1991)

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Over the oceans, and apparently, over the seas, you know when we come it’s just reality. This “jungle” antecedent wasn’t originally on my list, but when it suddenly sprang to mind I wondered how I could’ve missed it out. I replaced The Ragga Twins’ Reggae Owes Me Money album for it, because in reality, it surely worked the other way around for both the Ragga Twins and Rebel MC; they owed reggae money.

 

Rebel MC though gave credit, even cameos to his reggae influences, and while he may have been aiming for commercial success in the 1980s, when he fired back with Black Meaning Good, he had a powerful message of which hadn’t been tackled from this angle in hip hop previously.

 
“No,’ some say, ‘that’s not the way, Chat like that, your tracks won’t get played, Stick to the formula ya had before, Fame and money and a whole lot more’, Cha! Wheel out ah dat, seh dat can’t be, I gotta true-speak intelligently, Maybe for that I might sacrifice sales, but I’ll put more weight on the justice scales.”

 
Plus he done it in a breakbeat style which whipped ravers into a frenzy; sounds a bit dated now, but a pioneering album the drum n bass scene wouldn’t be the same without; nuff said.

 

20 – Eat Static – Implant (Planet Dog 1995)

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Frome’s space-rock the Ozric Tentacles were always a popular band, but once the crusty techno scene took hold, their new outfit was sublime trance, and was the West Country answer to Orbital and Underworld. Oh, attire me with glowsticks and take me back to The Berkely Suite of Longleat, when the whole Universe was compressed into a much smaller Tribal Gathering and despite stern thumps protruding, the crowd were amalgamated, approachable, and hardcore.

 
This third album from Eat Static was, for me, their pinnacle, but although times were a changin’ in 1995, clubland getting wise, it couldn’t replace getting down and dirty in a forest where police helicopter search lights scanning through trees were treated as visual effects far beyond a nightclub’s glitter ball!

 

Oh, I’m going to have to leave it there for now, and return next week with 19-11; anyone got any Veras?

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Wave your nappy in the air like you don’t care!

Halfway up a mountain in Andalusia, early noughties; I spot admist the crowd of mad ravers in a tranced frenzy, a distressed toddler crying, and perpetually calling out “mama!”

Rave culture was never just about popping out to a club to wave your arms in the air, and hug complete strangers on a Friday night, it was a way of life. A way of life which had engulfed me at this point, with a good fifteen years under my belt.

I’d done that, got the T-shirt and worn it out. So-much-so, no matter what my state of mind, I was capable of finding moral standing. I jumped to my feet from where we were “chilling” to assist in a way I wasn’t quite sure of, I just knew I couldn’t sit there and watch the child in meltdown.

A hand on my shoulder stopped me, a trusty friend advised me not to get involved. She was right, the mum could be anywhere in this humongous techno fiesta,  probably didn’t speak English and, what is more, would be too “off her face” to be concerned.

Heartbroken I tore myself away from the sight, consoled myself there was little I could’ve done.

As much as I loved free party raving, I have to admit it’s probably not the best environment for a toddler. It’d take a strong mentality to withhold parental responsibility when all about you is hedonism and mayhem.

There then is the plight of the last great youth culture, like all previous trends, we grew up, we had kids and now the fragments of that once proud scene consist of the odd occasion where you perchance to hire a babysitter but spend most of your time reminiscing about your car breaking down at  Castlemorton with some delinquent dribbling clubber, or such like fable, Uncle Albert style.

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However, the times are a changin’  you soppy old ruffneck ting, and there’s a growing fad sweeping the nation which allows the hardcore massive turned mom or dad to shove their, let’s face it, mostly harmless ways of misspent youth down the throat of their impressionable nipper; and why not?!

Raver Tots host “family raves” where kids and grownups can hit the dance floor together.

The kids, and I’m gathering parents too, are supplied with endless entertainment; face painting, UV lights, bubbles, balloons, confetti and giant parachutes, all in a rave style atmosphere.

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They book some of the UK’s top DJ’s  of yore including residents Artful Dodger, Brandon Block, Slipmatt & Nicky Blackmarket, attracting up to 1,500 people.

Rave Tots events have proved successful, selling out up to 3 months in advance.

Closest to here is one on the 4th February at the Bath Pavilion with Nicky Blackmarket playing classic drum ‘n’ bass with MC Chalky. And 8th April at Swindon’s Mecca with DJ Slipmatt.

Founded by Mike Pickets in 2017, Raver Tots has an ongoing charitable interest and supports an array of charities that help children with Autism and ADHD.

They advise ear defenders can be worn although the music is kept to safe levels and club lights are in “rave style” but no strobe lights are used. A maximum of three adults are permitted per child but you can’t get in without a child, insuring this is a totally family atmosphere.

What a brilliant idea, I salute the organisers of Raver Tots and I’m pleased to see just because rave has come of age, there’s acceptable outlets keeping the vibe alive in their own, individual way, keen to note though,  this isn’t completely unique, Bestival innovating family festival vibes since 2004.

Bestival increased this ethos by hosting spin-off club events of a similar nature called “big fish, little fish family raves,” and they’re at the Neeld Community Centre in Chippenham on the 10th March.

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They describe the events as being, “designed as much for grown ups as for children; daft, social, anarchic and a whole load of fun for everyone together.” Which is, in a nutshell, what rave was all about to begin with!

Bath Pavillion 4th Feb:

https://m.facebook.com/events/1577240112319872/

Neeld, Chippenham 10th March:

http://www.neeld.co.uk/whats-on/big-fish-little-fish-family-rave/

Swindon Mecca 8th April

https://m.facebook.com/events/170912836972582

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